Someone said, ‘I see, in history, some great men did not regret even the sacrifice of their own lives and families.’ The sages and worthies who wanted to save the world have acted thus, such as Confucius (at Chen and at Kuang), Jesus (who died on the cross), and Socrates (who took poison).

A saying goes like this: ‘When a strong soldier’s hand was bitten by a poisonous snake, he had to sever his wrist, not because he did not love his wrist, but because if he had not cut it off, he could not have saved his own body. A benevolent man looks at the whole world and ┬áthe whole of humanity as his body, and considers one individual and one family as his wrist. Because he loves the whole world so much he dares not love himself and his family more. If he can save the whole world, even if it costs his own life and that of his family, he is at peace about it. (A benevolent man seeks to remove the suffering of all those living under heaven, so that they may be saved.) (The Writings of Mao Zedong, vol. 1, p. 22)

Is this the beginning of a Maoist Christology?

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