2014 22 February 03a

Thanks to LL for this one.

In a string of pieces from 1919, Mao deals with the questions of sex, love and marriage. These were prompted by the suicide of a Miss Zhao, who killed herself in the marriage sedan that was taking her to a wedding she did not want. One of these articles can be found here, but there are more than a dozen others. In ‘The Question of Love – Young People and Old People: Smash the Policy of Parental Arrangement’ (1919), Mao writes:

We have many different kinds of desires, such as the desire to eat, the desire for sex, the desire to play, the desire for fame, and the desire for power and influence (also called the desire to dominate), and so on. Of these, the desires for sex and food are fundamental, the former to maintain the ‘present’ and the latter to open up the ‘future’. Of these two desires, there is no absolute difference in the desire for food according to age. Sexual desire does, however, differ with age.

The expression of sexual desire, generally speaking, is love. Young people see the question of love as being very important, while old men don’t think it’s worth worrying about … Only in China is this question put to one side. When I was young, I saw many people getting married. I asked them what they were up to. They all replied that a person takes a wife to have someone to make tea, cook, raise pigs, chase away the dogs, spin, and weave. At this time I asked, wouldn’t it be a lot easier to hire a servant? It wasn’t until later that I heard that people got married ‘to carry on the family line.’ This left me still perplexed. … Society does not regard love as being important, and thus, except for the slave’s work of making tea, cooking, and so on, marriage is nothing but that base life of fleshly desire. (What we call sexual desire, or love, involves not only the physiological satisfaction of fleshly desire, but the satisfaction of a higher order of desires – spiritual desires and the desire for social intercourse.) … In short, capitalism and love are in conflict with one another. Old men are in conflict with love. Thus there is a tight bond between old men and capitalism, and the only good friends of love are young people.

Revolutionary Writings, 1912-1949, pp. 439-40.

The first of a couple of posts on sex, love and intimate life from a youthful Mao Zedong. Initially, he moves between sex as a necessary instinct and then as an unstoppable wind from a great gorge (so to speak):

Whatever is natural is both true and real. Can something that is true and real fail to contribute to improving my life? Besides, my life and development ultimately depend on just such things. The desire to eat contributes to my life, sexual desire is good for my development, and both of these come from natural instincts … The conscience certainly always sees our appetite for food and sex for what they are. It is only at a particular time and place that the conscience will suggest restraining the impulses, as when the desire for food or sex becomes excessive. And then the conscience acts only to restrain or moderate the excess, certainly not to oppose or deny these desires …

The truly great person develops the original nature with which Nature endowed him, and expands upon the best, the greatest of the capacities of his original nature. Everything that comes from outside his original nature, such as restraints and restrictions, is cast aside by the great motive power that is contained within his original nature. It is this motive power that is the strongest and truest reality, that is the spring that fulfils his character … The great actions of the hero are his own, are the expressions of his motive power, lofty and cleansing, relying on no precedent. His force is like that of a powerful wind arising from a deep gorge, like the irresistible sexual desire for one’s lover, a force that will not stop, that cannot be stopped.

Revolutionary Writings 1912-1949, pp. 255-57, 263-64.

In 1920, Mao and his friends established the Cultural Book Society in Hunan. This was to be – through spreading new modes of thought – one part of a larger effort to establish an independent state of Hunan. In each of the books sold, the following notice was placed.

A Respectful Notice from the Cultural Book Society to the Gentleman Who Has Bought This Book

The fact that you, sir, have purchased this book will undoubtedly have a great influence on the progress of your thought, and on that we wish to congratulate you. If, after you have read this book, your unslakeable thirst for knowledge inclines you to buy a few more books to peruse, we invite you, sir, either to come once more to our society to purchase them, or to do so by correspondence. We are prepared to welcome you!

The items which our society has for sale have undergone a rigorous process of selection. They consist exclusively of comparatively valuable new publications (We want nothing to do with stale and outdated thought.) … Our goal is that the thought of everyone in Hunan should progress as yours has done, so as to bring about the emergence of a new culture …

We are profoundly mortified that our abilities are too meagre to shoulder the great responsibility of propagating culture, and we hope that superior men of goodwill from all walks of life will grant us their assistance. If you, sir, can help us by taking the trouble to introduce us by word of mouth, we shall be extremely grateful …

We wish you, sir, continued good health.

Colleagues of the Cultural Book Society

56 Chaozong Streetm Changsha

I can say that while teaching in China I am enjoying the process of setting young and active minds on the correct path. To that end, I tell them:

1. The United States is a very strange country, unlike any other. For that reason, they should not generalise from the USA.

2. Europe is a very barbaric place, full of petty tribalisms.

3. Bourgeois (liberal) democracy is a dreadful system, best avoided (actually, they know this already).

4. Australia is neither a Western nor an Eastern country, since it is in the South.

5. Kangaroo meat is very good for you.

Since many of my students will be future government leaders and officials, I hope these items and more will have some effect.

However, I have also learnt a few things from them:

1. Communism is not a rational ideal that you then try to actualise.

2. Communism is not singular but multiple.

3. They work very hard and know much more about the rest of the world than the world knows about China.

4. One’s stomach is the best guide for travelling to different places.

5. Office hours mean I buy them lunch and we talk for more than four hours – about everything.

I am looking for high quality PhD candidates who wish to study Muslim Marxism.

Two such Marxists immediately come to mind: Tan Malaka (short for Ibrahim Gelar Datuk Sutan Malaka), one of the heroes of Indonesian independence; and Hussein Mroué from Lebanon, author of the incomplete three-volume Materialist Tendencies in Islamic Philosophy. Part of the project would involve translating the key texts into English, which will be published. Successful applicants will become part of the Religion and Radicalism research network at the University of Newcastle.

Information about University of Newcastle international scholarships: these are extremely competitive and anyone who wishes to apply must have an outstanding track record. This involves:

1. A GPA of 5.2 (out of 7) minimum. Closer to 6 is better. All study undertaken is included in calculating the GPA, from undergraduate onwards.

2. A completed research masters degree with the highest level mark (thesis must be 75% of the degree). This applies if it is some time since you completed undergraduate work.

3. A couple of peer-reviewed publications.

Applications are due in August.

Please circulate. If you are interested, contact me by email or leave a comment.

A new church in Podgorica in Montenegro has a lovely fresco depicting our good friends, Marx, Engels and Tito, enjoying the warmth of hell (more here).

Marx, Engels and Tito in Hell

(ht cp)

The indefatigable Dialectical Materialist Collective from Kosovo has just published the first – and bumper – issue of the new journal, Crisis and Critique. As you will see, I follow on the heels of none other than Slavoj Žižek. My contribution concerns ‘Socialist Democracy with Chinese Characteristics‘.

I have a new piece on the Philosophers for Change website – on ‘Lenin and Religion’, in concise and accessible form. Thanks to Sanjay for enabling this one, and for some great images.

Yesterday was the 90th anniversary of Lenin’s death. As one might expect, the Russian Communist Party and other supporters – as they do on such occasions – were out on Red Square in Moscow to mark the moment (ht cp):

Lenin 90th anniversary of death - Red Square

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