This is a place where you should publish at least one article: Memoria Ethnographica.

The journal is published at the North University Centre of the Technical University of Cluj-Napoca. It is based in Baia Mare, in the Maramures district of Transylvania (where I have been on a couple of occasions). Articles are published in both English and Romanian. The editor has made an urgent call for papers, especially by international authors. The twist: the due date is November 9.

So the call is: if you have a decent article that deals with anthropological and ethnographic matters, and if you can complete it by November 9, then the editor is interested. Contact me via comments and I will be able to identify your email address – that is, unless you know my email address already.

Go on, you can do it. These are the places where real work gets published, and the journal is published in one of the great parts of the world.

ONE DAY LEFT!

CALL FOR PAPERS

BIBLE AND CRITICAL THEORY SEMINAR 2013

Deadline for proposals: 30 June 2013

Please send paper proposals of 150-200 words to:

Roland Boer: Roland.Boer(at)newcastle.edu.au

Sean Durbin: sean.durbin(at)mq.edu.au

Details

Dates for seminar: 6-7 September 2013

Venue: Edens Room, Trinity Bar, Surry Hills, Sydney

Now in its sixteenth year, the Bible and Critical Theory Seminar returns to Sydney. As is our tradition, we will meet in the upper room of a pub, this one found through the careful research of Holly Randall-Moon, with the advice of Sean Durbin.

Papers for the seminar typically seek intersections between critical theory and the Bible, both interpreted broadly. We understand critical theory as deriving initially from the Frankfurt School (more fully, the Institute for Social Research at Frankfurt am Main) and the work of Theodor Adorno and Max Horkheimer, but now enriched and broadened by a host of other methods. These approaches include but are not restricted to post-structuralism, feminism, psychoanalysis, ideological criticism, post-colonialism, Marxism, ecocriticism and queer studies. Some of these approaches are new, whereas others have been revitalized after the 1960s. Thus, critical theory incorporates the initial impetus of the Frankfurt School, while significantly broadening its mandate.

The international reach of the seminar has grown, spawning a ‘Bible, Critical Theory and Reception Seminar’ meeting in the UK under the auspices of W. John Lyons and James Crossley, the Bible and Critical Theory Journal, which has entered its ninth year of publication, and our comrade, the journal Relegere.

Accommodation: There are plenty of options, although I recommend Railway Square YHA. It has single rooms for around $100 per night, or dormitory beds for $30-40, in rooms of 4, 6, and 8. A treat is to stay in one of the old railway carriages.

home1

CALL FOR PAPERS

BIBLE AND CRITICAL THEORY SEMINAR 2013

Deadline for proposals: 30 June 2013

Please send paper proposals of 150-200 words to:

Roland Boer: Roland.Boer(at)newcastle.edu.au

Sean Durbin: sean.durbin(at)mq.edu.au

Details

Dates for seminar: 6-7 September 2013

Venue: Edens Room, Trinity Bar, Surry Hills, Sydney

Now in its sixteenth, the Bible and Critical Theory Seminar returns to Sydney. As is our tradition, we will meet in the upper room of a pub, this one found through the careful research of Holly Randall-Moon, with the advice of Sean Durbin.

Papers for the seminar typically seek intersections between critical theory and the Bible, both interpreted broadly. We understand critical theory as deriving initially from the Frankfurt School (more fully, the Institute for Social Research at Frankfurt am Main) and the work of Theodor Adorno and Max Horkheimer, but now enriched and broadened by a host of other methods. These approaches include but are not restricted to post-structuralism, feminism, psychoanalysis, ideological criticism, post-colonialism, Marxism, ecocriticism and queer studies. Some of these approaches are new, whereas others have been revitalized after the 1960s. Thus, critical theory incorporates the initial impetus of the Frankfurt School, while significantly broadening its mandate.

The international reach of the seminar has grown, spawning a ‘Bible, Critical Theory and Reception Seminar’ meeting in the UK under the auspices of W. John Lyons and James Crossley, the Bible and Critical Theory Journal, which has entered its ninth year of publication, and our comrade, the journal Relegere.

Accommodation: There are plenty of options, although I recommend Railway Square YHA. It has single rooms for around $100 per night, or dormitory beds for $30-40, in rooms of 4, 6, and 8. A treat is to stay in one of the old railway carriages.

home1

An exciting new kid on the block: POPCAANZ (Popular Culture Association of Australia and New Zealand)

Call for Papers (due 1 April):

Papers that explore popular culture and the everyday in relation to issues of religion and secularism are invited for the Religion Area at POPCAANZ’s Annual Conference. The conference will take place June 24-26, 2013 in Brisbane Australia.

Please submit a 200-word abstract and short bio to: religion@popcaanz.com by 1 April.

For further information go to the conference website: http://popcaanz.com/conference-information-2013/

Second Call for Papers

Power/Religion: A Revanche of Reaction or a Metaphor of Revolution?

Venues: Helsinki (University of Helsinki)

St Petersburg (European University at St Petersburg and Russian Christian Academy for Humanities)

Date: September 10–15, 2013

Paper proposals due May 1, 2013

After a short-lived belief in the secularization of societies, religion has returned to the political arena with a vengeance. It is one of the most controversial but also determining political issues in today’s world. The majority of contemporary wars and terrorist attacks are religiously laden. The age of theocracies is by no means over. European secular countries are trying to tackle with the issue of religious symbols in the public sphere. Religious words such as blasphemy have reappeared in political vocabulary. While the Lutheran State-Church is reduced to insignificance, in Orthodox countries the Church and the State have entered into a mutual partnership legitimizing each other’s power claims against secular reformists. Overtly secular intellectuals in the West have turned to religious discourses in their quest for tools of cultural and political criticism in order to fight capitalism and neoliberal hegemony. Not Marx or Lenin but the Apostle Paul and Thomas Müntzer are leading revolutionary figures today.

But is religion a reactionary force or does it involve revolutionary potentiality? Or is religion, particularly the Abrahamic religions, fundamentally twofold, originally based on a revolutionary event but developed into a power system of the Church. Or is the very power of the Church based on the fidelity to the revolutionary event in its origin? What about religious doctrines? In the Epistle to the Romans, the Apostle Paul proclaims that every person should be subject to the governing authorities (Romans 13), while in the same letter he observes that we are “not under law but under grace” (Romans 6:14). Further, in Acts 5:29 we may read the Apostles’ collective reply to the high priest who charged them not to preach in the name of Christ: “We must obey God rather than men.” Indeed, does not religion open up a transcendent dimension of freedom within the immanence of political order? Or is it precisely this transcendent dimension of freedom – but also that of secrecy (arcana) – that is needed in order to legitimize clerical and political power? Presumably, there is no definitive answer to these questions, for it is quite obvious that we have to take into account historical contexts: it is probable that same religious principles that empower revolutionary militants can be used by the established Churches in order to suppress them. Or is it? This two-day conference addresses these and related questions. Papers may deal with perennial, historical or contemporary issues. Both theoretical and empirical approaches are welcome.

Schedule

Tuesday September 10

Arrival at Helsinki

19:00 Get together party / dinner

Wednesday September 11

Venue: Collegium for Advanced Studies (University of Helsinki)

9:15 – 11:45 five papers

11:45 – 13:15 lunch

13:15 – 15:45 five papers

19:00 Departure from Helsinki (Ferry to St Petersburg)

Thursday September 12

9:30: Arrival at St Petersburg

14:00 – 17:30 five papers

19:00 Dinner

Friday September 13

10:00 – 12:30 five papers

12:30 Lunch

14:00 – 17:30 special section for additional Russian participants (in Russian)

19:00 Dinner

Saturday September 14

Sightseeing

20:00 Departure from St Petersburg (Ferry to Helsinki)

Sunday September 15

8:30 Return to Helsinki

Paper Proposals

Researchers interested in presenting a paper at the conference are asked to send an abstract of no more than 300 words by the 1st of May 2013 to the following email addresses:

mika.ojakangas@jyu.fi

power.religion2013@gmail.com

NOTE: The conference will take place in Helsinki and St Petersburg. Those participants who wish to participate in the sessions in both cities are recommended to use the opportunity to purchase a visa free cruise / hotel package to St Petersburg including two nights on board (St Peter Line / Princess Maria, Helsinki – St Petersburg – Helsinki) and two nights’ accommodation in a hotel (four stars) in St Petersburg. The price of the cruise / hotel package is about 250-300€. If you are interested in the package, please contact Mika Ojakangas (mika.ojakangas@jyu.fi) before the 1st of April.

Looking forward to receiving your paper proposals,

Roland Boer (University of Newcastle, Australia)

Sergey Kozin (Russian Christian Academy of the Humanities)

Mika Ojakangas (University of Jyväskylä, Finland)

Sponsors:

Subjectivity, Historicity, and Communality Research Group (Helsinki Collegium for Advanced Studies, University of Helsinki)

Academy of Finland (Faculty of Theology, University of Helsinki)

European University at St Petersburg

Russian Christian Academy for Humanities

Religion and Political Thought Project (Australian Research Council)

Call for Papers

Power/Religion: A Revanche of Reaction or a Metaphor of Revolution?

Venues: Helsinki (University of Helsinki)

St Petersburg (European University at St Petersburg and Russian Christian Academy for Humanities)

Date: September 10–15, 2013

Paper proposals due May 1, 2013

After a short-lived belief in the secularization of societies, religion has returned to the political arena with a vengeance. It is one of the most controversial but also determining political issues in today’s world. The majority of contemporary wars and terrorist attacks are religiously laden. The age of theocracies is by no means over. European secular countries are trying to tackle with the issue of religious symbols in the public sphere. Religious words such as blasphemy have reappeared in political vocabulary. While the Lutheran State-Church is reduced to insignificance, in Orthodox countries the Church and the State have entered into a mutual partnership legitimizing each other’s power claims against secular reformists. Overtly secular intellectuals in the West have turned to religious discourses in their quest for tools of cultural and political criticism in order to fight capitalism and neoliberal hegemony. Not Marx or Lenin but the Apostle Paul and Thomas Müntzer are leading revolutionary figures today.

But is religion a reactionary force or does it involve revolutionary potentiality? Or is religion, particularly the Abrahamic religions, fundamentally twofold, originally based on a revolutionary event but developed into a power system of the Church. Or is the very power of the Church based on the fidelity to the revolutionary event in its origin? What about religious doctrines? In the Epistle to the Romans, the Apostle Paul proclaims that every person should be subject to the governing authorities (Romans 13), while in the same letter he observes that we are “not under law but under grace” (Romans 6:14). Further, in Acts 5:29 we may read the Apostles’ collective reply to the high priest who charged them not to preach in the name of Christ: “We must obey God rather than men.” Indeed, does not religion open up a transcendent dimension of freedom within the immanence of political order? Or is it precisely this transcendent dimension of freedom – but also that of secrecy (arcana) – that is needed in order to legitimize clerical and political power? Presumably, there is no definitive answer to these questions, for it is quite obvious that we have to take into account historical contexts: it is probable that same religious principles that empower revolutionary militants can be used by the established Churches in order to suppress them. Or is it? This two-day conference addresses these and related questions. Papers may deal with perennial, historical or contemporary issues. Both theoretical and empirical approaches are welcome.

Schedule

Tuesday September 10

Arrival at Helsinki

19:00 Get together party / dinner

Wednesday September 11

Venue: Collegium for Advanced Studies (University of Helsinki)

9:15 – 11:45 five papers

11:45 – 13:15 lunch

13:15 – 15:45 five papers

19:00 Departure from Helsinki (Ferry to St Petersburg)

Thursday September 12

9:30: Arrival at St Petersburg

14:00 – 17:30 five papers

19:00 Dinner

Friday September 13

10:00 – 12:30 five papers

12:30 Lunch

14:00 – 17:30 special section for additional Russian participants (in Russian)

19:00 Dinner

Saturday September 14

Sightseeing

20:00 Departure from St Petersburg (Ferry to Helsinki)

Sunday September 15

8:30 Return to Helsinki

Paper Proposals

Researchers interested in presenting a paper at the conference are asked to send an abstract of no more than 300 words by the 1st of May 2013 to the following email addresses:

mika.ojakangas@jyu.fi

power.religion2013@gmail.com

NOTE: The conference will take place in Helsinki and St Petersburg. Those participants who wish to participate in the sessions in both cities are recommended to use the opportunity to purchase a visa free cruise / hotel package to St Petersburg including two nights on board (St Peter Line / Princess Maria, Helsinki – St Petersburg – Helsinki) and two nights’ accommodation in a hotel (four stars) in St Petersburg. The price of the cruise / hotel package is about 250-300€. If you are interested in the package, please contact Mika Ojakangas (mika.ojakangas@jyu.fi) before the 1st of April.

Looking forward to receiving your paper proposals,

Roland Boer (University of Newcastle, Australia)

Sergey Kozin (Russian Christian Academy of the Humanities)

Mika Ojakangas (University of Jyväskylä, Finland)

Sponsors:

Subjectivity, Historicity, and Communality Research Group (Helsinki Collegium for Advanced Studies, University of Helsinki)

Academy of Finland (Faculty of Theology, University of Helsinki)

European University at St Petersburg

Russian Christian Academy for Humanities

Religion and Political Thought Project (Australian Research Council)

ship

This is the fifth conference to be held in the ‘Religion and Radicalism’ series. To date, we have had:

Copenhagen: September 2010

Taipei: September 2011

Newcastle: October 2012

Herrnhut: March 2013

A five-volume series, under the title of Religion and Radicalism, will gather the articles from this international series of conferences.

Preliminary Call for Papers.

Power/Religion: A Revanche of Reaction or a Metaphor of Revolution?

Venues: University of Helsinki and the European University at St Petersburg

Date: 10-15 September, 2013

After a short-lived belief in the secularization of societies, religion has returned to the political arena with a vengeance. It is one of the most controversial but also determining political issues in today’s world. The majority of contemporary wars and terrorist attacks are religiously laden. The age of theocracies is by no means over. European secular countries are trying to tackle with the issue of religious symbols in the public sphere. Religious words such as blasphemy have reappeared in political vocabulary. While the Lutheran State-Church is reduced to insignificance, in Orthodox countries the Church and the State have entered into a mutual partnership legitimizing each other’s power claims against secular reformists. Overtly secular intellectuals in the West have turned to religious discourses in their quest for tools of cultural and political criticism in order to fight capitalism and neoliberal hegemony. Not Marx or Lenin but the Apostle Paul and Thomas Müntzer are leading revolutionary figures today.

But is religion a reactionary force or does it involve revolutionary potentiality? Or is religion, particularly the Abrahamic religions, fundamentally twofold, originally based on a revolutionary event but developed into a power system of the Church. Or is the very power of the Church based on the fidelity to the revolutionary event in its origin? What about religious doctrines? In the Epistle to the Romans, the Apostle Paul proclaims that every person should be subject to the governing authorities (Romans 13), while in the same letter he observes that we are “not under law but under grace” (Romans 6:14). Further, in Acts 5:29 we may read the Apostles’ collective reply to the high priest who charged them not to preach in the name of Christ: “We must obey God rather than men.” Indeed, does not religion open up a transcendent dimension of freedom within the immanence of political order? Or is it precisely this transcendent dimension of freedom – but also that of secrecy (arcana) – that is needed in order to legitimize clerical and political power? Presumably, there is no definitive answer to these questions, for it is quite obvious that we have to take into account historical contexts: it is probable that same religious principles that empower revolutionary militants can be used by the established Churches in order to suppress them. Or is it? This two-day conference addresses these and related questions. Papers may deal with perennial, historical or contemporary issues. Both theoretical and empirical approaches are welcome.

Organizers:

Mika Ojakangas, University of Jyväskylä, Finland

Artemy Magun, European University at St. Petersburg, Russian Federation

Sergey Kozin, University of Newcastle, Australia

Roland Boer, University of Newcastle, Australia

Please send paper proposals to me at this stage.

This is the fifth conference to be held under the ‘Religion and Radicalism’ series. To date, we have had:

Copenhagen: September 2010

Taipei: September 2011

Newcastle: October 2012

Herrnhut: March 2013

A five-volume series, under the title of Religion and Radicalism, will gather the articles from this international series of conferences.

FINAL CALL for PAPERS: Bible and Critical Theory Seminar, 1-2 September, 2012

Deadline for proposals: 30 June 2012

Please send paper proposals of 150-200 words to:

Caroline Blyth: c.blyth[at]auckland.ac.nz
Robert Myles: robertjmyles[at]gmail.com

Details (see also Auckland theology blog).

Date for seminar: 1-2 September 2012

Venue: Queen’s Ferry Hotel

Now in its fifteenth year, the Bible and Critical Theory Seminar once again steps over the ‘ditch’ to New Zealand, meeting this time in Auckland and under the watchful and sober guidance of Robert Myles and Caroline Blyth.

Papers for the seminar typically seek intersections between critical theory and the Bible, both interpreted broadly. We understand critical theory as deriving initially from the Frankfurt School (more fully, the Institute for Social Research at Frankfurt am Main) and the work of Theodor Adorno and Max Horkheimer, but now enriched and broadened by a host of other methods. These approaches include but are not restricted to post-structuralism, feminism, psychoanalysis, ideological criticism, post-colonialism, Marxism, ecocriticism and queer studies. Some of these approaches are new, whereas others have been revitalized after the 1960s. Thus, critical theory incorporates the initial impetus of the Frankfurt School, while significantly broadening its mandate.

The international reach of the seminar has grown, spawning a ‘Bible, Critical Theory and Reception Seminar’ meeting in the UK under the auspices of W. John Lyons and James Crossley, the Bible and Critical Theory Journal, which has entered its eighth year of publication, and our comrade, the journal Relegere.

Date for seminar: 1-2 September 2012

Venue: a pub in Auckland (TBA)

Due date for paper proposals: 30 June 2012

Now in its fifteenth year, the Bible and Critical Theory Seminar once again steps over the ‘ditch’ to New Zealand, meeting this time in Auckland and under the watchful and sober guidance of Robert Myles and Caroline Blyth.

Papers for the seminar typically seek intersections between critical theory and the Bible, both interpreted broadly. We understand critical theory as deriving initially from the Frankfurt School (more fully, the Institute for Social Research at Frankfurt am Main) and the work of Theodor Adorno and Max Horkheimer, but now enriched and broadened by a host of other methods. These approaches include but are not restricted to post-structuralism, feminism, psychoanalysis, ideological criticism, post-colonialism, Marxism, ecocriticism and queer studies. Some of these approaches are new, whereas others have been revitalized after the 1960s. All of them are characterized by the need to discern (kritikos) what is beneficial and what not, to negate the negative and draw out the positive in any given idea, position or tradition. Thus, critical theory incorporates the initial impetus of the Frankfurt School, while significantly broadening its mandate.

The international reach of the seminar has grown, spawning a ‘Bible, Critical Theory and Reception Seminar’ meeting in the UK under the auspices of W. John Lyons and James Crossley.

And of course, there is the Bible and Critical Theory Journal, which has entered its eighth year of publication, as well as our comrade, the journal Relegere.

Paper proposals should include a title and a 200-word abstract.
Please send to:

Caroline Blyth: c.blyth[at]auckland.ac.nz
Robert Myles: robertjmyles[at]gmail.com

More than a year ago I first announced plans for a rolling conference called ‘The Bible on the Ghan‘ (a follow up appeared in June last year).

Now for some more details. The Ghan runs twice a week from Adelaide to Darwin and back again, right up the red centre of Australia through some of the amazing deserts in the world on on a north-south run. It leaves on Sunday and Wednesday each week at 12.20 pm and takes more than two days to get to Darwin, arriving around 6.00 pm.

The plan: a two-day mini-conference on the train.
The theme: biblical journeys (in the widest sense).
The time: April or May 2011. The time bracket is from Sunday, 10 April, to Wednesday, 11 May, 2011. NB: Easter is 24 April.
The venue: one or two of the private carriages that may be attached to the train.
They are the Chairman’s Carriage, the Prince of Wales Carriage and the Sir John Forrest Carriage. The carriages include bedrooms, lounge areas and dining facilities. Depending on how many confirm attendance, we will reserve one or two carriages – they have capacities of 10, 8 and 6 respectively.
How much? AUD $2130 per person, and that includes all food, accommodation and travel for more than two days.
Daily timetable: we would need to work our way through about a dozen papers, so that means we could relax on the first afternoon, get to know the train and each other, and then have six papers on each of the two full days following. A relaxed pace, like the train.
The outcome: An edited volume called The Bible on the Ghan, the first of a series called Biblical Journeys and to be published by Gorgias Press, ably assisted by the press’s Australian representative, Katie Stott.
What I need from you: since the carriages require a 20% reservation fee and since it is a good idea to get the reservation done in good time, I would like to have a firm commitment and paper proposals from any participants by October 2010.