On the universal anachronism of studying the ancient world, it is one thing to rattle on about narratives of difference, false universals and the imperialism of neoclassical economics. It is another thing to put it this way:

It is gross ethnocentrism to assume that the monk, the feudal lord, the Inca priest-king, the commissar, and the Trobriand islander are directed in their material lives to abide by the same market rules that drive the London stockbroker and the Iowa wheat farmer (George Dalton, 1971).