In some his earlier works, Mao has a few observations to make about Jesus. For example:
Someone said, ‘I see, in history, some great men did not regret even the sacrifice of their own lives and families.’ The sages and worthies who wanted to save the world have acted thus, such as Confucius (at Chen and at Kuang), Jesus (who died on the cross), and Socrates (who took poison).
A saying goes like this: ‘When a strong soldier’s hand was bitten by a poisonous snake, he had to sever his wrist, not because he did not love his wrist, but because if he had not cut it off, he could not have saved his own body. A benevolent man looks at the whole world and the whole of humanity as his body, and considers one individual and one family as his wrist. Because he loves the whole world so much he dares not love himself and his family more. If he can save the whole world, even if it costs his own life and that of his family, he is at peace about it. (A benevolent man seeks to remove the suffering of all those living under heaven, so that they may be saved.) (The Writings of Mao Zedong, vol. 1, p. 22)
If one person who has obtained a pearl and another who owns half a jade disk do not engage in mutual questioning and interaction, how can they broaden their knowledge and achieve erudition? Perhaps this is what is known as inviting offense with speech. But even so, speech cannot be discarded because it can cause transgression, just as food cannot be discarded simply because it can cause one to choke. Furthermore, he who speaks does not necessarily transgress, and even if he does transgress, this is but a small matter to a wise man. Jesus was dismembered for speaking out, Long and Bi were executed for speaking out. (The Writings of Mao Zedong, vol. 1, pp. 72-73)