Not many people are engaged in reading Stalin these days, which is a pity. Saint Iosef actually writes rather well, as I find when reading Stalin in bed before drifting off to sleep. For instance, take his leaflet on the First of May:

As far back as last century, the workers of all countries resolved to celebrate annually this day, the First of May. That was in 1889, when, at the Paris Congress of the Socialists of all countries, the workers resolved to proclaim, precisely on this day, the First of May, when nature is awakening from her winter sleep, when the woods and hills are donning their green mantles and the fields and meadows are adorning themselves with flowers, when the sun shines more warmly, the joy of revival fills the air and nature gives herself up to dancing and rejoicing—they resolved to proclaim loudly and openly to the whole world, precisely on this day, that the workers are bringing spring to mankind and deliverance from the shackles of capitalism, that it is the mission of the workers to renovate the world on the basis of freedom and socialism.

Every class has its own favourite festivals. The nobility introduced their festivals, and on them they proclaim their “right” to rob the peasants. The bourgeoisie have their festivals and on them they “justify” their “right” to exploit the workers. The clergy, too, have their festivals, and on them they eulogise the existing system under which the toilers die in poverty while the idlers wallow in luxury.

The workers, too, must have their festival, and on it they must proclaim: universal labour, universal freedom, universal equality of all men. That festival is the festival of the First of May…

“We do not worship the golden calf!” We do not want the kingdom of the bourgeoisie and the oppressors! Damnation and death to capitalism and its horrors of poverty and bloodshed! Long live the kingdom of labour, long live socialism!

That is what the class-conscious workers of all countries proclaim on this day.

‘Long Live the First of May’, in Works, vol .2, pp 225-26.

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