The first of a couple of posts on sex, love and intimate life from a youthful Mao Zedong. Initially, he moves between sex as a necessary instinct and then as an unstoppable wind from a great gorge (so to speak):

Whatever is natural is both true and real. Can something that is true and real fail to contribute to improving my life? Besides, my life and development ultimately depend on just such things. The desire to eat contributes to my life, sexual desire is good for my development, and both of these come from natural instincts … The conscience certainly always sees our appetite for food and sex for what they are. It is only at a particular time and place that the conscience will suggest restraining the impulses, as when the desire for food or sex becomes excessive. And then the conscience acts only to restrain or moderate the excess, certainly not to oppose or deny these desires …

The truly great person develops the original nature with which Nature endowed him, and expands upon the best, the greatest of the capacities of his original nature. Everything that comes from outside his original nature, such as restraints and restrictions, is cast aside by the great motive power that is contained within his original nature. It is this motive power that is the strongest and truest reality, that is the spring that fulfils his character … The great actions of the hero are his own, are the expressions of his motive power, lofty and cleansing, relying on no precedent. His force is like that of a powerful wind arising from a deep gorge, like the irresistible sexual desire for one’s lover, a force that will not stop, that cannot be stopped.

Revolutionary Writings 1912-1949, pp. 255-57, 263-64.