Veneration and children’s books

In the 1930s, appreciation and even veneration of Stalin was on the rise. One example was a proposed children’s book concering Stalin’s own childhood. He was not impressed. When this item is cited, it is usually done so to point out that Stalin preferred not to have some uncomfortable experiences from his earlier life recounted. However, no attention is paid to the main reason for his misgivings: that it would foster the veneration he detested so much.

I am absolutely against the publication of ‘Stories of the childhood of Stalin.’

The book abounds with a mass of inexactitudes of fact, of alterations, of exaggerations and of unmerited praise. Some amateur writers, scribblers, (perhaps honest scribblers) and some adulators have led the author astray. It is a shame for the author, but a fact remains a fact.

But this is not the important thing. The important thing resides in the fact that the book has a tendency to engrave on the minds of Soviet children (and people in general) the personality cult of leaders, of infallible heroes. This is dangerous and detrimental. The theory of ‘heroes’ and the ‘crowd’ is not a Bolshevik, but a Social-Revolutionary theory. The heroes make the people, transform them from a crowd into people, thus say the Social-Revolutionaries. The people make the heroes, thus reply the Bolsheviks to the Social-Revolutionaries. The book carries water to the windmill of the Social-Revolutionaries. No matter which book it is that brings the water to the windmill of the Social-Revolutionaries, this book is going to drown in our common, Bolshevik cause.

I suggest we burn this book. (Works, vol. 14, p. 327).

Stalin unknown 01

Advertisements

Can one be a disciple of Stalin?

Not according to the man himself, as he writes in a letter from 1926:

I object to your calling yourself “a disciple of Lenin and Stalin.” I have no disciples. Call yourself a disciple of Lenin; you have the right to do so … But you have no grounds for calling yourself a disciple of a disciple of Lenin’s. It is not true. It is out of place. (Works, vol. 9, p. 156)

Lenin in Russian folktales

Concerning the veneration of Lenin, it is clear that the wave of popular veneration was both spontaneous and widespread. The government realised what was going on and thought ‘what do we do?’ Publish them at least, and then try to channel them in useful directions. Here’s one, from Orenburg:

The tsar was informed by one of his leading generals that there was someone, ‘of unknown rank, without a passport, who goes by the name of Lenin’. This person was threatening to entice the tsar’s soldiers to his side with one word, and then grind into ashes the commanders, generals, officers, even the tsar himself, and throw them into the wind. The tsar grew afraid and decided to do anything he could to prevent Lenin saying the word. So he made contact with Lenin, offering to divide the country in half. Lenin agreed to the proposal, but with one condition: the tsar must take the ‘white’ half, that is, the generals and officers and wealthy people, while Lenin would take the ‘black’ half, the workers, peasants and soldiers. The tsar couldn’t believe his good fortune in keeping all that mattered to him, so he quickly agreed. But to his dismay, he realised soon enough that Lenin had tricked him. His officers had no soldiers to lead, the rich people had no workers, the tsar had no people to make the country run. So the white part under the tsar went to war with Lenin’s black part, in order to win the latter back. But the white was unable to survive for long. So it was that Lenin took the country away from the tsar.